演讲作为一种重要的交流方式在西方拥有长远的历史，可以追溯到亚里士多德时期。随着人类社会的发展，演讲一直作为一种重要的交流方式应用于各种场合之中，并且发挥着越来越重要的作用。以下是小编分享给大家的关于成功人士的英文演讲稿，欢迎大家前来阅读!
成功人士的英文演讲稿篇1：
——马丁·路德·金演讲稿：我已达至峰顶(中英文)
马丁·路德·金演讲稿：我已达至峰顶(英文版) I've Been to the Mountaintop
Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.
Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.
I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.
I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.
I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.
I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.
I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.
I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.
Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."
Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.
Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."
And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.
I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.
And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.
Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.
Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.
Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.
We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."
Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.
And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.
Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.
We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."
And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.
It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.
Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."
And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.
But not only that, we've got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."
Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.
Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.
Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....
Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.
Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.
But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"
That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.
Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.
You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.
It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,
Dear Dr. King,
I am a ninth-grade student at the White Plains High School."
And she said,
While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.
And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.
If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.
If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.
If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.
If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.
If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.
If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering.
I'm so happy that I didn't sneeze.
And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night."
And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?
Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.
And I don't mind.
Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!
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And so I'm happy, tonight.
I'm not worried about anything.
I'm not fearing any man!
Mine eyes have seen the glory of the coming of the Lord!!
马丁·路德·金演讲稿：我已达至峰顶(中文版部分翻译)
但是我要告诉你们我的想象力给我的启示。很可能其实是这些人都觉得害怕，你看，耶利哥之路是一条危险的路途。我还记得我和我的妻子第一次到耶路撒冷的情形。我们租了一辆车然后从耶路撒冷开往耶利哥，但我们上路之后，我就跟我妻子说道:“我现在明白为什么耶稣要拿这条路来作比喻了。”这是一条蜿蜒曲折的道路，非常有利于埋伏，你从耶路撒冷出发，这大约是1200英里，也即海平面以上1200英尺。而当15或者20分钟之后，你到达耶利哥时，你却在海平面以下2200英尺。那真是一条危险的路途啊!在耶稣的时代，它就以“血腥之途(Bloody Pass)”而为人所知。而且你知道，可能那个利未人和那个教士检查了地上的那个人，而怀疑那些盗贼是否仍在附近，抑或是他们认为这个人仅仅是在伪装，他只是装作被抢劫了被打伤了，目的是为了抓住他们，引诱他们从而快速而简单的捉住他们。所以那个利未人的第一个问题是：如果我停下来帮助这个人的话，有什么事会发生在我身上?但是接着那个好心的撒玛利亚人(Samaritan)过来了，他颠倒着这个问题：如果我不停下来帮助这个人的话他会怎么样?这就是今晚摆在我们面前的问题，不是“如果我停下来帮助这些环卫工人的话，我的工作会有什么影响?”不是“如果我停下来帮助这些环卫工人的话，那些我作为一个牧师花在办公室里的一天接一天，一个礼拜接一个礼拜的时间会怎么样?”问题不是：“如果我帮助了这个需要帮助的人，我会怎么样?”问题是：“如果我不帮助这些环卫工人的话，他会怎么样?”这才是我们的问题。
今晚让我们以更高的积极性起来反抗吧!让我们以更大的决心站起来!让我们在这伟大的时代继续前行，在这有机会使美国成为真正的美国的时代!我们有这样一个机会使美国成为一个更好的国家!同时，我要再一次感谢仁慈的主，让我能和你们在一起前行!
你们应该知道，几年前，那时我在纽约，为我的第一本书签名，当我坐在那里签名的时候，一个精神有问题的黑人妇女过来了，我听到他问的唯一一个问题就是：“你是马丁路德金吗?”但是我正埋头签名，我回答道：“是啊。”接着下一秒我就感觉到我的胸部被什么东西刺中了，在我意识到的时候我已经被这个精神有问题的妇女刺中了。我即刻被送到了Harlem医院，这是一个黑沉沉的礼拜六的下午。那柄刀穿透了我的胸部，通过X光片可以看到刀刃正好从主动脉的边缘穿过，一旦主动脉被刺穿，你就会被你的血所淹没，也就是你的生命将终结。第二天早上纽约时报上登出来了，如果我打了喷嚏的话，我就会死掉。四天之后，在手术之后，在我的胸口被打开刀刃被取出来之后，他们允许我坐在轮椅上在医院里四处走走，他们允许我看一些从美国乃至世界各地邮寄来的信件，善意的来信。我看了一些，但是只有一封我永远都不会忘记。我收到了一封总统先生和副总统先生的来信，但我已经忘了信上说了什么了。我还接受了纽约市长的访问以及他的一封信，我也几经忘了这封信上说的什么了。但是有一封信，来自一个小姑娘，她在白原高校(White Plains High School)念书，我看了那封信，我终生难忘。信很简单：“亲爱的金博士：我是一个在白原高校廿九年级的学生，”她说，“这虽然没有什么关系，但我还是要说出来，我是个白人女孩，我在报纸上看到你的不幸，你的遭遇。并且我读到如果你打了喷嚏的话，就会死掉，而我写这封信给你其实只是想告诉你，我真的很高兴你没有打喷嚏。”
今晚我想说，今晚，我想说，我也很高兴我没有打喷嚏，因为如果那个时候我打了喷嚏的话，1960年我就不会出现在这里，当时整个南部的(黑人)学生开始了在午餐台边坐着吃饭，而我知道当他们可以坐着吃饭的时候，他们正真正抬起头来实现着美国梦中最美妙的精神。他们带着整个国家回归到伟大的民主的源泉，这源泉由建国者们在《独立宣言》和《宪法》中深深挖掘。那个时候我打了喷嚏的话，1961年，我不会出现在这里，那时我们决定搭上自由之车，终止在州与州之间旅行时存在的隔离。如果那个时候我打了喷嚏的话，1962年我不会出现在这里，当时，在佐治亚的奥尔巴尼，人们决定挺直他们的腰杆，而一旦人们挺直了腰板，他们才会有所建树，因为人不能扛着背前行，除非他的背断掉了。如果那个时候我打了喷嚏的话，1963年我不会出现在这里，那时，阿拉巴马伯明翰的黑人们唤起了这个国家的良知，使民权法案获得了通过。如果那个时候我打了喷嚏的话，1964年我不会有机会告诉美国我一直以来的一个梦想。如果那个时候我打了喷嚏的话，我不会在阿拉巴马塞尔玛目睹一场伟大的运动。如果那个时候我打了喷嚏的话，我不会在孟菲斯看到一个团结了那么多饱受苦难的兄弟姐妹的社团。我真的很高兴我没有打喷嚏。
而他们告诉我---现在，没有。
成功人士的英文演讲稿篇2：
——高盛CEO演讲稿：要与野心人为伍(中英文)
President Mellow, distinguished faculty, friends, family, and the Graduating Class of 2013.
麦罗校长，各位尊敬的老师，朋友，家人以及2013年的毕业生们：
It is a great honor for me to share in your accomplishment and pride today. But I must admit that I approached this address with some trepidation. I suppose that more commencement speeches have been delivered more seriously, listened to more attentively, and forgotten more promptly than any other form of human communication.
我很荣幸能在今天分享你们的成就和荣耀。但是我必须承认，我是带着一些不安来参加这次活动的。我想，曾经有更多更认真的毕业典礼发言，收到更加用心地倾听，但是相比其他任何沟通形式，也更加迅速地被遗忘。
So I will try to be brief and practical. My advice is grounded in my own experience. And my own experience, in many respects, is not that different from many of yours.
所以，我会尽量简短而实用。我的全部建议都是来自我自己的经历。而我的经历，从很多方面来看，和你们当中的很多并没有什么不同。
I grew up with the idea that college was more an aspiration than an expectation. I saw my parents struggle most of their lives and the daily battle to keep afloat sometimes even drained what hopes and dreams they had for me. They didn't go to college and neither did my only, older sibling.
在我成长的环境中，大学更多是一个美好愿望而不是理所当然的事情。我见证我父母大半生的奋斗，每天仅为了维持生计而努力工作，有时甚至会打消任何他们对我的期望和梦想。他们都没有上过大学，我唯一的兄长也没有读过大学。
My father sorted mail for the post office. He worked nights because it paid 10% more than a day shift. My mother was a receptionist at a burglar alarm company — one of the few growth industries in our neighborhood. I grew up in the Linden Houses, which, as some of you know, is a housing project in East New York.
我的父亲在邮局整理邮件。他选择夜班工作只是因为报酬比白班多了10%，我的母亲是一个防盗警报公司的接待员——这也是我所在社区为数不多的增长行业之一。我在林登小区长大，你们当中的很多都知道，这是纽约东区的一个住宅项目。
It was and is a tough neighborhood, though it produced some accomplished people who, despite or because of their background, did well. I attended Thomas Jefferson high school, which has since shut down as a high school and operates different training programs for various skills. Up until high school, I shared a small apartment with my extended family, which included my grandmother, my sister and my nephew.
它一直都是一个贫穷的社区，但是也产生了一些有成就的人，有些是因为这一背景而成功，有些是因为克服了这一背景而做出了成绩。我在托马斯-杰斐逊高中毕业，学校在之后关闭了高中部，仅仅提供多种技能培训项目。直到高中毕业，我一直和我庞大的家庭分享一间小小的公寓，包括了我的奶奶，我的妹妹和我的侄儿。
But looking back, I grew up in a world of unlimited opportunity. Each night I would read, and reading opened up the world to me. I love reading history and especially biography. In biographies, you are almost always reading about people who started out unimportant but ended up having a significant life.
但是回过头看看，我是在一个有着无限机遇的世界长大的。我每天晚上都会读书，阅读向我展开了整个世界。我喜欢读历史，尤其是传记。在传记里面，你总是能看到一个似乎是无足轻重的人，最终如何拥有与众不同的人生。
What I liked most about biographies then and now is that the person you are reading about is in his or her early life on page 50, doesn't know about the success he or she will achieve on page 300. They couldn't see the greatness that lay ahead.
不管是过去还是现在，传记最吸引我的一点是，书中的人物在自己生命的初期，也就是前五十页当中，是不会知道他或者是她会在第三百页的时候取得的成功。他们并不知道将会出现在自己面前的伟大。
If you think about it, that's a great justification for the optimism that you should have for the life ahead of you. All of you are only on about page 50 of your biography, with hundreds of pages to go.
仔细想想这点吧，这是对你们自己未来的生活保持乐观的一个极好理由。你们所有人都仅仅在自己那本传记的前五十页，还有几百页的路要走。
Growing up, my biggest goal was just to get out of East New York. I took the college entrance exam and committed myself to getting into college. I did. The day I left for college was one of the first trips I made out of New York City.
在漫长的成长中，我最大的目标就是走出纽约东区。我参加了大学入学试，发誓一定要进大学。我成功了。我去读大学的时候也是我第一次离开纽约市。
College was an intimidating place for me. The other students seemed naturally confident; many had traveled and seemed to understand the world. To this day, I can't forget how insecure I felt, but it made me work harder.
大学是一个令我心生敬畏的地方。其他学生似乎很自然的充满信心，很多人都曾到处旅行，看起来对这个世界十分了解。直到今天，我还是没有办法忘记我当时的不安全感，但是这种感觉让我更加努力地工作。
Once I realized I belonged, I became more ambitious. Ambition is your inner voice that tells you you can and should strive to go beyond your circumstances or station in life. You have overcome obstacles, pressures and self-doubt and you have done it because you have ambition.
当我认识到自己的定位时，我变得更有野心了。野心是你内心的声音，告诉你可以而且应该努力去超越人生的处境或者是限制。你必须克服障碍，扛住压力，打消自我怀疑，你能做到这些都是因为你有足够的野心。
You want to succeed for your families and yourselves. And there is no more powerful force through which to do that than through education and know how.
你想要为了你的家人以及你自己而成功，除了通过教育和学习，没有什么更强大的力量能做到这一点。
I'm proud that LaGuardia and Goldman Sachs have teamed up to support small businesses. Through this partnership, I've seen how many LaGuardia students are juggling school, job and family. And, I've seen how these students and all of you push yourselves and persevere.
我很自豪的是，拉瓜迪亚社区大学和高盛集团联手提出了对小企业的支持。通过这个合作，我也看到了多少拉瓜迪亚社区大学的学生在学校，工作和家庭中游刃有余。我也看到了这些同学，还有在座的所有人如何不断勉励自己，而且持之以恒下去。
By virtue of being here today, you have proven to yourself that you belong. And now that you belong, feed off your ambition. That means being focused, disciplined, demanding, self critical and open minded. Your challenges won't fall away. In fact, they may get steeper.
仅仅是今天能够出现在这里，你们已经证明了自己的定位。现在你们已经有了定位，接下来就去壮大自己的野心。这意味着专注，自律，严格，自我批判和开放的心态。事实上，你们要面对的挑战不会消失，而会更加严峻。
That, my friends, is life. But just as the struggles are great, so are the rewards. There's another way to look at it: ask yourself if you really have a choice. You already knew the answer to that question the first day you walked into LaGuardia. We owe it to our families and to ourselves to keep striving.
我的朋友们，这就是生活。但是奋斗越是艰辛，回报也会更加丰厚。用另一个方式看问题：问问你自己，你是不是真的有选择。当你们走进拉瓜迪亚社区大学的第一天，你们已经知道了这个问题的答案。我们必须为了自己的家庭和自己而不断努力。
This is certainly not the easiest of economic times, but there's always an economic cycle. In the course of the next 50 years of your life, you'll see alot of cycles, and like this one, you'll get through it. Don't get caught up in unrealistic optimism or detached pessimism.
现在显然不是最好的经济时期，但是经济总是有一个周期的。在你们人生的下一个五十年，你们会经历很多周期，和这次一样，你们能够顺利渡过。不要有任何不切实际的乐观或者是过分的悲观。
Still, a lot can change rapidly and with a lot of force. Your security rests in knowing how to do a variety of things -- and being able to do them better than others.
尽管如此，世上还会发生许多不测，带来巨大影响。你们的安全感来自于知道如何做各种各样的事情——而且比其他人做得都要好。
And that knowledge and ability can be obtained only through a willingness to strike out for something better. That could mean changing careers or pushing for a new idea or strategy in your current one. In either case, push yourself to try something new and to grow with each move.
而只有不断追求卓越，才能获得这些知识和能力。这意味着改变职业道路或者追求目前职业新的想法、新策略。不管是哪种情况，你都应该逼迫自己尝试新的事物，在每一步中成长。
After college, I went to law school for three years, and then into my dream job at a big NY law firm. But even though it had been my dream, I didn't like it once I got there.
读完大学，我在法学院度过了三年，之后在一间大的纽约律师事务所得到了自己梦想中的工作。虽然这曾一直是我的梦想，但是当我得到时，我发现我并不喜欢它。
For the first time, I was feeling financially secure, but I knew I wasn't passionate enough about what I was doing. And because I didn't love it, I would never be fulfilled from it, or be really good at it. Someone who loved it more would have greater enthusiasm and focus. For some it was fun; for me it was always going to be a chore.
虽然在我人生中，我第一次在财务上获得了保障，但是我知道我对我自己做的那些事情并没有足够激情。而且，因为我并不爱的工作，我将永不可能从中得到满足，或者是真的擅长这份工作。更爱这种工作的人会更积极地专注于它。对有些人来说，这是乐趣，对我来说，这永远是一份苦差。
After five years at a law firm, I decided I wanted to try something different. I came home and told my wife I was quitting, and she cried. And not out of happiness. Anyway, it worked out. I got a new job at a small Wall Street firm, we got bought out by a larger firm, and I ended up remaining at a large firm... Goldman Sachs.
在五年的律师事务所工作之后，我决定要尝试一些不同的东西。我回家告诉我的妻子我要辞职，她哭了，而且不是因为高兴。不管怎么说，事情还算顺利，我在一间华尔街的小企业中找到了新的工作，之后被更大的企业收购，我也得以进入这个更大的机构，高盛集团。
In my career, I've been fortunate to know and work with many of this country's top CEOs and business leaders. I'm always struck by a certain passion that defines them. While they may be wealthy and powerful, their passion goes beyond money and power.
在我的职业生涯中，我很幸运能够认识，并且与很多全国顶级的首席执行官以及商界领袖们共同工作。我总是能够被造就他们成功的那种激情所打动。他们也许非常有钱，权势惊人，但是他们的激情远远超越了金钱和权力。
I won't stand here and tell you those are bad things. They can be pretty good, but only if you have a larger purpose in mind. If you don't have passion for your work or the drive to make a better life for your kids than your own, then you won't have what it takes to keep you going.
今天我在这里不是要告诉你们金钱和权力的坏处。只要你的头脑中有一个更大目标，钱与权相当有益。如果你对自己的工作没有激情，或者是没有动力为你的孩子打造比你自己更好人生，那么你就不会有那些让你持续前进的东西。
So, I'd like to leave you with some specific advice that will hopefully keep you going:
所以，我想给你们一些更加具体的建议，希望能够保持你们继续前进。
First, confidence really matters.
首先，信心真的很重要。
Recognize you have earned the right to be confident. Most of you have made great sacrifices and overcome great obstacles to get where you are today. You built up muscles that others who've had an easier time don't have. Those muscles will serve you for the rest of your life.
要认识到你已经赢得了自信的权力。你们中的绝大多数都是付出了巨大的牺牲，克服了巨大的障碍才有了现在的成就。你们有了其他起步更早的人所没有的能力，这些能力将会在你们的余生为你们效力。
My struggle to get to and through college turned out to be an advantage for me. The disadvantages you have had become part of your personal history and track record, all advantages in your later life. So confidence is justified.
我进入大学并读完它的努力最终成为我的一个优势。你曾有的不足已成为你个人经历和职业纪录的历史，它们都会在之后的人生中变成你的优势。所以，你们有理由充满信心。
Second, find a job that you like.
第二点，找到一个你喜欢的工作。
You'll be better at it and you'll last longer in it. Having said that, in a tough economy, or because of family pressures, you may not aways be able take a risk with a job choice. And, no doubt, we've all settled at various times.
你会做得更好，而且做得更长。虽然是这样说，在一个艰难的经济形势中，需要因为家庭压力做出一些让步，你并不是总能够在职业选择上承担风险。而且，毫无疑问的是，我们将会很多次的妥协。
But, don't let necessity in a given moment become the excuse for a lifetime of inertia. Keep trying to get yourself to the right place. If I'd stayed a lawyer, I could have made it work for a while, but I would have fizzled out and eventually because I didn't love it.
但是，不要让一时的必要选择成为一生惯性的借口。要不断试图让自己走到正确的地方。如果我继续做一名律师，我可能会干得还不错，但是我不会辉煌，因为我并不爱这个工作。
Third, be a well rounded, complete person.
第三，做一个全面、完整的人。
many of you will go for further education or career training. Of course, it's important to learn the things that you need to make a living. But, don't forget to read, and to learn history, literature and about current events.
你们中的很多人会继续接受教育或者是职业培训。学习维持生计必须的东西当然是很重要的。但是不要忘了阅读，学习历史，文化以及时事。
You'll be more interesting to others, more interesting to yourself and you'll be more successful in your job. Most of the books I've read didn't apply directly to my job or industry, but I've applied their lessons in unexpected ways.
你会变得更吸引人，对你自己也更加有趣，会在你的工作上更加成功。我读过的绝大部分书对我的工作甚至这个行业都没有直接的用处，但是书中的经验教训总会以意想不到的方式发挥作用。
Fourth, be involved in the community.
第四点，参与社区活动。
Find ways to contribute to make yourself proud and set an example to your kids. making a living is not life. It is a means to an end, not the end. You have to feel proud of yourself. There are always going to be people who struggle and for whom community work is not a realistic option, but try.
找到可以让你感到自豪的贡献方式，为你的孩子们树立榜样。谋生并不是生活，只是达到目的的一个手段，而不是目的本身。你需要为自己感到自豪。总会有人需要为生计努力，对他们来说社区工作并不是一个现实的选择，但是请努力尝试。
I've done plenty to advance myself over the years. But, the older I get, the more satisfaction I get from serving and advancing others. In fact that's how I first got involved with President Mellow and LaGuardia -- through the 10,000 Small Businesses program we initiated at your school.
在过去的岁月里我做了很多事情来让自己进步。但是年纪越大，我越来越能够从服务和帮助他人进步中得到满足。事实上，我最初结识麦罗校长和拉瓜迪亚社区大学就是因为我们共同发起的这个10000家小企业项目。
Finally, appreciate that life is unpredictable, so don't close your mind to possibilities.
最后，要明白人生是不可预测的，所以不要自我设限。
Try to surround yourself with people who are equally ambitious. Put yourself in situation where you can grow — where you'll not only push yourself but others will push you.
试试和那些一样具有野心的人为伍，让你置身于可以成长的环境中——在那种你不仅仅可以让自己进步，其他人也会推动你前进的环境。
What were the chances that a kid from the poverty would run one of the great financial institutions in the world? You just never know. That unpredictability is the great thing about life. You change. The world changes.
一个从贫困小区长大的孩子掌管世界上最大金融机构的机会有多大?你永远也不会知道。不可预测性是生活最伟大的一点。你改变，这个世界也在改变。
You live in a country where we are still blessed with enormous opportunity. Leave yourself open to the world of possibility. You have the ambition, you have the smarts and you have the toughness. So, turn the page on your biography -- you have just started a new chapter in your lives.
你们生活在一个仍然拥有得天独厚机会的国家。让你自己对无限可能的世界敞开胸怀。你们有野心，你们有智慧和坚韧，所以，请翻开自己的传记——你们已经打开了人生的新一个篇章。
Good luck and congratulations to you and your families.
祝你们和你们的家人好运，也祝贺你们和你们的家人。
下一页更多相关精彩内容！